Still opposition even as Italy on verge of completing historic year for LGBT rights, but progressives must maintain their optimism

The Catholic Church stands in the way of Italy extending legal recognition to same-sex couples. Photograph: St Peter's Basilica from Pixabay (License) (Cropped)

Later this week, the Senate in Italy will be deciding how to respond to condemnation for the lack of legal recognition of same-sex couples (BBC, 2016). The government of Matteo Renzi, Prime Minister and leader of the Partito Democratico, has put legislation on same-sex unions before the Senate to introduce civil partnerships after criticism from the European Court of Human Rights.

Italy was ruled by the ECHR in the summer as being in breach of human rights by not allowing same-sex unions (Kirchgaessner, 2015). That ruling seems to have inspired fresh hope of progress, with campaigners out in numbers over the weekend to call for a change in the law (Kirchgaessner, 2016).

The road to change in Italy, though, is still filled with obstacles. There are deeply ingrained attitudes to overcome (Scammell, 2016) and the power of the Catholic Church is behind the conservative opposition (The Guardian, 2016).

However, the public campaigns for same-sex unions show that there is a possibility of change. The successes of other civil rights campaigns around the world also highlight what can be accomplished. Big steps forward where made last year, on a number of fronts - even when just considering the fight for LGBT rights.

In the US there were reassuring steps, with a Supreme Court ruling establishing that equal marriage was a constitutional right (Roberts & Siddiqui, 2015). Barack Obama celebrated the decision as making the 'union a little more perfect', marking a rare win for the Democrat President in an extremely partisan time in the White House (Jacobs, 2015).

Meanwhile Ireland became the first country in the world to secure the passage of equal marriage by a popular referendum, with an emphatic 62% voting in favour (The Irish Times, 2015). That vote had the additional significance of leaving Italy as the last Western country to not have some form of civic union for same-sex couples (Duncan, 2016).

Later this week in the UK, the Commons will be considering an amendment to the Civil Partnerships Bill that aims to extend civil unions - originally intended as a same-sex alternative to marriage - to opposite-sex couples (Bowcott, 2016).

Though it may seem like a sideshow, at a time when these matters are being debated, it would be a positive and signal step to make all forms of civil union equal, whether marriage or partnership, regardless of gender pairing. For those who are socially excluded, the aim is to be treated as equals.

A chance to take some steps towards that parity approaches in Italy. Yet the outcome of the Senate vote is far from certain. Italy has had a difficult history with liberalising reforms. Campaigns have long been left to parties on the fringe, such as the Radicals, who have campaigned for everything from the separation of church and state to the rights to divorces and abortions (Moliterno, 2000).

And over everything, the Catholic Church casts a long shadow (The Guardian, 2016). The Pope, weighing in on the upcoming vote, declared that god wanted only one type of family union, procreative and insoluble, and no other.

It can be demotivating as a progressive to have a year filled with conservatism, populist nationalism and neoliberal austerity, with discrimination still protected by powerful institutions. To discover in the news that, in the middle of a humanitarian crisis, those most in need of help face segregation - in the most recent case, refugees being forced to wear red wristbands as distinctive markers used to distinguish them (Taylor & Johnston, 2016).

But 2015 also served as a reminder of how much that is positive might be achieved, even under a conservative stranglehold. Progressives must draw upon these accomplishments for strength as they move forward, in order to, as Yanis Varoufakis argues (Varoufakis & Pisarello, 2016), maintain the optimism needed in the continued struggle against discrimination and the hegemony that protects it.

Manchester Pride is a symbol of the campaign for individual liberty that is only sustainable with greater economic equality

Manchester Pride has grown to be a bright and gleeful reminder of the advances made in the struggle for the freedom of identity. The Pride parade has become a city-wide carnival celebration of the acceptance of difference (BBC, 2015).

Yet the liberty that the parade lauds is a fragile thing. It can only survive so long as the society around it is willing to support the capacity of its citizens to exercise that freedom. In the long run, that means support for more than free association. It means supporting the economic equalities and opportunities that makes the so-called 'luxury' of choice a realistic possibility.

The present political era has been described as a 'liberal age' (Payne, 2015). With the general paucity of success for liberal political parties, that might seem to be a bit of a grand statement. Yet it reflects the astounding success of social liberalism in society.

The liberties of the individual have been widely accepted - as Manchester Pride shows. When Ireland embraced equal marriage, in an emphatic plebiscite that was signed into law on Saturday (The Irish Times, 2015), it left only Italy as a hold out for the old ways in Western Europe (Kirchgaessner, 2015).

Yet, as touched upon in Nick Clegg's resignation speech, the advance of these freedoms is fragile in the face of 'fear and grievance' (Lindsay, 2015). These strong emotions follow an historical pattern, with tough times, caused by an economic crisis, leading to fraught social disputes and hearts turning inwards towards tribalism - just when a broader social solidarity is called for.

In the age of austerity, these problems are exacerbated by the inequalities that the austerian system promotes. Concentrations of wealth (Piketty, 2013; Naidu, 2014), the strains of globalised competition and the slashing of social security only reinforce these fears and tribalism (Rivera, 2014; Washington, 2013).

Few organisations epitomise this modern struggle and contradiction so fully as the European Union. It champions social liberalism, supporting the liberation of the individual from the ideological chains of the state, even as it is itself used by nationally conservative parties as a vehicle for the fiscally conservative policies of austerity.

On the one hand, in Italy there is pressure from European institutions for the country to meet the basic rights of its citizens over issues of identity and gender - against pretty stern resistance in places like Venice (The Guardian, 2015). Yet on the other hand, Greece has been struggling under heavy fiscal pressure applied by the European 'Troika' (Fazi, 2015) - largely against the democratic voice of Greek citizens (Monbiot, 2015).

The trouble for this liberal age is that it's happening side-by-side with an age of conservative economics - and all of the success won by social liberalism is under threat from it. Without strong social security safety nets, with people burdened by servitude as a way of life, they have little time to find, let alone make the most of, opportunities - and that takes away their capacity to make choices for themselves.

The Manchester Pride parade, with its lights, music and colour cheered on by the citizenry, is the symbol of a modern, progressive society - and a social solidarity stretching beyond simple tribalism. The spirit of solidarity symbolised by the Pride festival - even with it's imperfections (Amelia, 2015) - is needed now in the struggle against a conservative economic supremacy that, by taking away the social security, threatens the freedoms of all citizens.