Monday 29 November 2010

The Man Who Would Be Disraeli

Earlier this month I wrote what might be interpreted as a criticism of Mr Cameron. Well today I feel I should adopt a pose more suitable to any self-respecting rational gentleman. So here is a more different stance from which to consider the enigmatic Mr Cameron; and to also consider how well he is to be trusted with the faith put in him by some voters (and the voters who put their trust in someone else and still got Mr Cameron).

Benjamin Disraeli, was born in 1804 and was in office as Prime Minister of the United Kingdom first in 1868 and again between 1874 and 1880. His methods for successful conservatives are described quite succinctly by The Times (2010), in his own words, as 'Tory men and Whig measures'. During his term in office his most memorable act for many in the north - such as Ormskirk, which is graced with a statue of him - was his policy of enfranchisement (Reform Act, 1867).

It seems to be this focus upon the working class that best represents the reformist spirit that Cameron is seeking to emulate as he edges the Conservatives towards the moderate middle. Cameron also seems to fancy the rebel in Disraeli, as he has also drawn criticism from his own side for his 'radical' positions (Kenneth Clarke, 2009).

David Marquand went further with his assessment comparing Mr Cameron to a 19th Century 'Whig Imperialist':
'We can't know if Cameron will become a second Baldwin, Butler or Macmillan, but there is not much doubt that he would like to. Of course, he will not be a clone of his Whig imperialist predecessors. He aspires to govern a different country, with a different class system and economic structure; and he has learned a great deal from that magician of ambiguous populism, Tony Blair.'
Critique of Disraeli's approach (and motives) to pass the reform acts seem to be aimed at who he really wished to enfranchise, the people or the party. But whatever Disraeli's motive, his Reform Act is still the basis of the electoral system we use today, 143 years later, though much amended by subsequent Representation of the People Acts.

Cameron has come under similar criticism. This leads me to ask if it matters about ulterior motives when reform is on the cards.
+ First, whether a reformist approach, when ultimately for personal or affiliate interest will have a lasting impact upon the political process.

+ And secondly, if the individualist approaches suggested above are able to effect positive societal changes, does this signal that trickle down approaches really offer society viable & consistent affluence on all levels?
For me, motives matter. However, when results are achieved it is harder to get serious criticisms and anxieties taken seriously. Just look at the Labour years. Not until the sun began to set on 'New Labour' did we see the knives and old grievances coming out. When you're winning, few seem to care how you're winning.

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References:
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+ Reform Act, 1867; formally titled as: Representation of the People Act 1867

+ Dominic Lawson's 'Cameron, the Whig in Tory clothing';

+ David Marquand's 'Labour has got Cameron wrong: this is no crypto-Thatcherite but a Whig';

+ Laura Miller's 'Ken Clarke calls Cameron's marriage policy "social engineering";

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